Masquerade festivals in Nigeria’s (or Africa’s) history and in the Western World

by Naomi Achin

Masquerade festivals in Africa are a cultural and traditional expression practised to communicate with the spirits or exalt their ancestors. The masquerades themselves are believed to be manifestations of ancestral spirits or deities. The festivals are usually celebrated to appease, honour, and seek blessings or protection from these deities. It is integral to celebrating and showcasing Nigeria’s spiritual, religious, and cultural heritage and identity.

In this article, we will look into the brief history of Masquerade festivals in Africa and the Western world and also what makes them different.

History and Revolution of Masquerade Festivals in Nigeria (or African history)

The masquerade tradition varies across different parts of Nigeria, with each community having its unique styles and customs, but what is constant is the religiousness and spirituality of the practice.

There is no exact origin of the masquerade festival in Africa; It is yet to be determined how or when it started, as it predates written records. It is, however, believed that the masquerade festival was originally a form of ancestor worship in which communities would honour their ancestors through elaborate rituals and performances. The festival may also have originated to appease the gods and seek their protection and blessings.

Worthy of note is that the ancient egyptians were purported to be the first to introduce public festivals, processions, and solemn supplications in Africa.

Like in all cosmologies, the indigenous African belief system is clouded in mystery, and the existence of masquerades emerged as part of the indigenous belief in the pantheon of gods and spirits in the African universe. This means a world where the belief is strongly held that the living and the dead share a continuing relationship.

Regardless of its origins, the masquerade festival has become a fundamental part of Africa and Nigerian culture.

The masquerade festival has, over time, evolved from a rite performed for spirits and ancestors. It has become an elaborate yearly festival associated with dance, music, colourful costumes, and elaborate masks, all intended to entertain and delight the people. It is celebrated with great enthusiasm and excitement across the country.

In addition to celebrating African culture and tradition, the masquerade festival is an important social and religious event. It allows communities to unite, express their creativity and artistry, and reinforce their shared values and beliefs.

Masquerade Festivals in the Western World

Masquerade festivals in the Western world, called masked balls or masquerade balls, are an event where the guests wear masks and costumes to conceal their identity and assume an air of mystery.

The masquerade festival became popular in Europe in the 15th century during the Renaissance.

They were portrayed by extravagant costumes, masks, and elaborate decorations and were held to celebrate special occasions such as royal weddings or carnivals.

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The masks and costumes ranged from simple and traditional to elaborate and avant-garde styles, which allowed participants to express their creativity.

During the 18th and 19th centuries, masquerade balls became even more elaborate and prominent, with themed events and even contests for the best costumes.

Recently masquerade festivals have been associated with events such as Mardi Gras or Halloween and are celebrated in the United States, the United Kingdom, and various countries around the world.

Masquerade festivals in the Western world are marked with opulence and extravagance and continue to be popular in many parts of the Western world today. There is no spirituality or deep cultural symbolism attached to it. Entertainment was the sole purpose of the Western masquerade culture, perhaps the only thing it has in common with the African masquerade festival.

How African Masquerade Festivals Differ from the Western World

There is a considerable distinction between Africa’s idea of masquerade and the Western world. The following are salient points to note when differentiating between the masquerade festivals in Africa and in the western world.

  1. As discussed so far, the african perception of the masquerade differs from the western world. Westerners see the masquerade as objects of pleasure and entertainment, a chance for them to get dressed and have fun. For them, anything under a mask can pass for a masquerade. To Africans, the masquerade is the dead ancestors among the living, and this belief is based on the concept that life does not end at death. They believe that life is made of the body and soul, and the soul is conceived as the spirit; even after physical death, the spirit continues to exist. Westerners do not share the cultural context and symbolism of masquerade festivals in Africa.
  1.  The festival is deeply rooted in traditional african cultures and holds significant cultural and religious importance. They are associated with specific tribes or ethnic groups and are often passed down through generations as a way to preserve cultural heritage. In contrast, masquerade festivals in the western world are often more contemporary events that are not tied to a specific cultural or religious tradition but rather seen as social gatherings or celebrations.
  1. The masks and costumes are symbols that represent ancestral spirits and deities and are believed to possess spiritual or supernatural powers in Africa. However, In the western world, masks and costumes are chosen for aesthetic or personal reasons.
  2. Masquerade festivals are usually open to anyone who wishes to attend, and participation only involves wearing masks and costumes for fun or self-expression and does not embody specific cultural or spiritual entities in the West.
    This is not the case in Africa; performers are believed to be embodying the spirits or entities represented by the masks and costumes. Hence participation is not for everybody, and a random person is not allowed to perform or carry out the ritual and rites but is often limited to members of specific cultural or social groups who have undergone initiations or purification rites and are trained to perform the rituals.
  3. The celebration of a masquerade festival in Africa is determined by traditional calendars or lunar cycles. Unlike the western world, they are often held as an event or as part of other celebrations which do not have specific religious or cultural ties.
  4. African masquerade festivals often have strict social hierarchies and associated roles. Performers hold specific social or ceremonial positions within their communities, and rules, protocols, and codes of conduct are associated with their performances.
    In the western world, masquerade festivals are not that thorough and tend to usually be more informal and do not carry the same social hierarchies or roles, with participants typically free to express themselves as they choose.


There is a significant difference between the western world and african cultures as regards the masquerade festival. Africans are innately religious and superstitious and deeply rooted in the beliefs that were passed down from generation to generation that, despite the advent of modernization, the culture and traditions are still upheld.

To sum it up, It is important to recognize and appreciate the unique cultural aspects of each masquerade festival.

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